The founding premise of this book is that the nimbus of prestige, which once surrounded the idea of justice, has now been dimmed to such a degree that it is no longer sufficient to secure the possibility of a good conscience for those who undertake, in good faith, to make the world a better place in the spheres of politics and law. The many decent human beings who have noticed and experienced this diminishment of justice’s prestige find themselves in a thoroughly disenchanted existential situation. For them, the attempt to do justice without the illusion of being grounded in something beyond the sheer facticity of their own performances is a distinctly ethical theme, which cries out to be investigated in its own right. Heeding the cry, this book asks and attempts to answer the following fundamental ethical question: is a life in the law – even one spent in the pursuit of justice – worth living, and if so, how can a disenchanted person come to bear the living of it without constantly having to engage in self-deception? If Nietzsche is right that living without illusions is impossible for human beings, then the most important ethical implication of this essentially anthropological fact goes far beyond the question of what illusions we ought to choose. It must also include the question of whether we should succumb to that most seductive and pernicious of all illusions: namely, the belief that exercising great care and responsibility in choosing our illusions – which we might then call our ‘principles of justice’ – excuses us ethically for what we do to others in their name. The culmination of a 10 year legal-philosophical project, this book will appeal to graduate students, scholars and curious non-academic intellectuals interested in continental philosophy, critical legal theory, postmodern theology, the philosophy of human rights and the study of individual ethics in the context of law.

PART ONE: A FRAMEWORK FOR THINKING THE ETHICS OF THE REAL 1. Indicating the Pathway: Prologue: questioning the ethical sufficiency of unity and truth; the structure of the book; The fundamental question; The triune Politics/Law/Justice; "Attention must be paid" ; The continuum War—Peace. 2. The Journey to Disenchantment: Generality; Beyond Transcendence and the phenomenon of Logical Transcendence; Law’s Task and the legal division of human suffering. 3. The Rise of the Particular: The lost nimbus; The ghost of the particular; Ontological particularity. 4. On Speechlessness: The speechless particular; The signifying face versus the enigmatic particular; The speechlessness of nature; Discourse and its antithesis. PART TWO: SOME PARTICULAR PROBLEMS OF THE PARTICULAR 5. International Law: Universal Human Rights and Cultural Diversity: The origins of "diversity"; The dialectics of unity and diversity; The problem of linguistic diversity; The relativity of universality; The haunting; Xerxes whips the Hellespont. 6. Business: Asking the Right Question in Business Ethics: "Can we harmonize ethical questions?"; Standard of conduct versus standard of review; The business judgment rule as ethical cover; Corporate social responsibility versus individual ethical responsibility; Command-and-control ethics; The business ethics question par excellence: "Who am I?" 7. Social Science: Senseless Kindness and the Politics of Cost-Benefit Analysis: What and why; Why and how; The phenomenon of senseless kindness; The challenge to CBA posed by the phenomenon of senseless kindness; The "preference for altruism"; Economic rationality and the problem of selecting the right "ex ante"; The significance of market "facts": CBA’s inherent antipathy to democratic politics; The politics of CBA. 8. Postscript: The problem of the subject(s); The completely broken heart.