About the Book
Dzherelo: Wikipedia. Storinky: 31. Hlavy: Indui st.s ki mudretsi, Personazhi indui st.s koi mifolohii, Purany, Vimana, Meru, Bkhagavata-Purana, Ganga, Matarishvan, Bkhrihu, Daksha, Bhagiratkha, Pulast ya, Handkharvy, Maricha, Val miki, Shesha, Padma-Purana, Skanda, Brakhmastra, Urvashy, Brakhmavay varta-Purana, Anhyrasa, Parvati, Parashara, Shani, Tilottama, Nahy, Sapta-rishi, Vayu-purana, Sayana, Shakti, Garuda, Narada-purana, Vishnu-Purana, Apsara, Siddkhy, Pritkhvi, Narayanastra, Sudarshan-chakra, Pradzhapati, D yaus, Hrit.samada, Vasishta, Markandeya-purana, Makara, Yami, Skanda-Purana, Shakuntala, Bkharata, Rasa-lila, Amrita, Svarga, Khimavan, Naraka. Vytyah: Vimana (sanskr. ) - lital nyy aparat, opysanyy u davn oindiy s kiy literaturi. Z.hadky pro vimany i vakhana zustrichayut sya v davn oindiy s komu eposi. U perekladi zi sanskrytu epitet -Vimana- ( ) oznachaye -vymiryani, protyazhnyy - i mozhe poznachaty yak tsars ku palatu, tak i kolisnytsyu. Obraz Vimany skhodyt ta kolesyt po nebu vizkom Indry ta inshykh ariy s kykh bozhestv, yaki z.haduyut sya u -Vedakh- i mayut paraleli v mifolohii hrekiv (kolisnytsya Heliosa), hermantsiv (sonyachna viz) ta inshykh indoyevropey s kykh narodiv. A. CH. Bhaktivedanta Svami Prabkhupada nazyvav Vimana -dukhovnymy litakami-. U svoyemu komentari z Bkhahavata purany A. CH. Bhaktivedanta Svami Prabkhupada opysuye try protsesy dlya peresuvannya v zovnishn omu prostori. Pershyy pov'yazanyy z vykorystannyam mekhanichnykh kosmichnykh korabliv, vin nazyvayet sya ka-potu-vay yu. Ka v danomu vypadku oznachaye efir, abo prostir, a potu oznachaye korabel . Vyraz ka-potu-vay yu mozhe takozh vykorystovuvatysya u hri sliv, oskil ky slovo kapota oznachaye takozh i holuba. Druhyy protses imenuyet sya akasha-pata. Yak rozum bez dopomohy mekhanichnykh prystosuvan mozhe letity kudy zavhodno - tudy, kudy zabazhaye lyudyna, tak i litak akasha-pata litaye zi shvydkistyu rozumu . Bahato khto z obhovoryuvaly vyshche Viman vykoryst...
