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Home > Law > Jurisprudence and general issues > Sand Key. (the Key to All).; A Full and Succinct Description by an Ancient Warder of It Who During His Incumbency Was a Solitary Resident. After Epicharmus, Who Sought to Elevate a Popular Mode of Representation Into the Mandatory Respect of Everyb: (English)
Sand Key. (the Key to All).; A Full and Succinct Description by an Ancient Warder of It Who During His Incumbency Was a Solitary Resident. After Epicharmus, Who Sought to Elevate a Popular Mode of Representation Into the Mandatory Respect of Everyb: (English)

Sand Key. (the Key to All).; A Full and Succinct Description by an Ancient Warder of It Who During His Incumbency Was a Solitary Resident. After Epicharmus, Who Sought to Elevate a Popular Mode of Representation Into the Mandatory Respect of Everyb: (English)

          
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About the Book

This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1890. Excerpt: ... THE SONG OF THE SOLO MAN. INSTITUTED INTUITION. ALL IS NOT VANITY. Conscience vary? Truthful, waiy, 'Twill for e'er a heart reveal, E'en if witty Glows a pity In its pretty laughter peal. Too, if able To a fable Wise, its stable eye is meek, Wile is simple.'Neath the wimple Round the dimple of its cheek. Art the sternest Cult, sure, learnest--Its internest wake ordeals--Joy in fashion Of the station-ary flash on burnish steels. SOCIAL ASPECT. What new uncovering of the beautiful Or exposition fine of excellence, Advance in science wealth or skill, Can now conduce to civilizing growth, Unless to breed within the molecule That nature will secern to form the body The quality and character of Man!l 1 It is clear and admitted everywhere that the transmission of instincts is the rule of heredity, there is no need of citing examples to support it. Ribot. Persons who lie once or steal once are liars or thieves instinctively. Religion as taught by Mussulmans, Judaeans or Christians, does not abate these immoralities; they are most prevalent where the calls to it are most frequent. In fact its object and teaching is forgiveness; whereas nature does not forgive--but amends by change of instinct.--An editorial of the London Daily The representation by society Of nature's proper Man being in reverse And not corrected by phantasm of art; Its character, as figured, upside down, --Seen like the mirage of the Eifel tower As coming down from sky not up from earth;--The teaching of its childhood wrong side out--The manikin model footing forth deceit; The blandest tone of bells to passion calling; A stone blind heart-felt worship scoffing truth; Sodden feeling over-ruling manly thought In craving for the extra natural;--O peaceful restful solitude, observe His hyperdulian sol..


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Product Details
  • ISBN-13: 9780217551106
  • Publisher: General Books
  • Publisher Imprint: General Books
  • Height: 246 mm
  • No of Pages: 22
  • Series Title: English
  • Weight: 59 gr
  • ISBN-10: 0217551106
  • Publisher Date: 01 Feb 2012
  • Binding: Paperback
  • Language: English
  • Returnable: N
  • Spine Width: 1 mm
  • Width: 189 mm


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Sand Key. (the Key to All).; A Full and Succinct Description by an Ancient Warder of It Who During His Incumbency Was a Solitary Resident. After Epicharmus, Who Sought to Elevate a Popular Mode of Representation Into the Mandatory Respect of Everyb: (English)
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Sand Key. (the Key to All).; A Full and Succinct Description by an Ancient Warder of It Who During His Incumbency Was a Solitary Resident. After Epicharmus, Who Sought to Elevate a Popular Mode of Representation Into the Mandatory Respect of Everyb: (English)
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Sand Key. (the Key to All).; A Full and Succinct Description by an Ancient Warder of It Who During His Incumbency Was a Solitary Resident. After Epicharmus, Who Sought to Elevate a Popular Mode of Representation Into the Mandatory Respect of Everyb: (English)

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